Ghode Jatra 2008

According to legend, the ancient people of Kathmandu Valley had defeated an evil demon and they buried in on the site at Tudikhel show grounds. Then there a custom was created and it is said that unless the ground is trampled on by the horses every year, the demon will rise again. It is believed that once the devil arises again it will wreak a terrible vengeances on the people again as it had done once. So, each year the Ghode Jatra festival is organized by Nepalese Army. Ghoda means horse and Jatra means festival in Nepali language. Lots of demonstration of horse riding along with some stunts like motorcycle stunts, cultural performances, gymnastic displays, and other programs by Nepalese Army can been seen on this day at Tudikhel, Kathmandu.

Usually the King of Nepal is invited as the special chief guest but since the changes in our nation has occurred, the head of the nation has been invited as the special chief guest. Last year our prime minister, Girija Prasad Koirala, attended the festival. This year too he was invited but he didn't attend the festival owing to some personal problems of his own. There is no entrance fee for this festival and anyone can view it on the big showground in the center of the valley. Some national television have the live telecasting of the festival as well.

Pahan Chahre

I haven’t written anything about culture for some time now. I have been discouraged and out focused by Google by the decreasing popularity and ranking in their system. Financially every blogger need some help to sustain their lifestyle. I am a professional blogger and I depend on my blogs to pay my bills but rules of Google really hurts my rankings and as of result I am broke. But again I have some values and some respect towards my readers so I am once more making an effort to get my readers what they want. More information regarding Nepal and more information about traveling and tours around the world. But please bear with me if you see any posts non-related to travel and tours as they are my business posts and I need them to survive and continue writing my blogs.

Pahan Chahre

Today is April 04, 2008, and according to our Newari calendar, today is Pahan Chahre. Yet another festival which has values and traditions. Pahan Chahre often is considered and named as Pasa Chahre and the festival can be observed happening around Kathmandu only. Pahan means guest in Newari language and Pasa means a friend and Chahre is festival. So if you combine together the meaning would be festival for friends or guests.

The festival is mainly organized in every homes and friends and families are invited to each other’s house to celebrate the feast. As on every occasion, a God is worshipped and this time it is Mahadev in the form of Pisach also called lukumahadyo. Throughout the year this God, Mahadev, remains under the ground and is often sealed and only this day will it be opened and worshipped. This festival is often known as Pisach Chaturdasi. Different types of bands can be heard throughout the valley and different Gods will be worshiped throughout this week. I will have the detailed review of the day later. It is just 5:48 AM and I am just too excited to see what happens next…

Fulpati 2007

After Ghatasthapana, Fulpati is celebrated as one of the major days of dashain. Fulpati lies on the seventh day of the bright half of the lunar calendar in the month of Ashwin or Asoj and this year year it lied on 18th of October, 2007. On this day, the Fulpati or the jamara for Royal families is carried on foot by the six attendants from the Magar community, a tribe known for their valour during war, from their ancestral Royal Gorkha palace to Rani Pokhari, Kathmandu, and in the evening they are taken to Royal Palace at Hanuman Dhoka along with a huge parade. This is a ritual that symbolises the conquest of the Kathmandu valley more than two centuries ago by the king's ancestor Prithvi Narayan Shah. The Fulpati, an offering of flowers and fruit, is blessed at the temple first. It is then taken to the palace to bring luck and long life to the royal family.

However, from this year, the tradition or the two-century old tradition is broken down and the holy offering went to the residence of Prime Minister Girija Prasad Koirala. From this year, the Prime Minister has taken over the king's social and religious roles after the fall of the royal government last year, as he is believed to be ruling the nation and not the king.

I would just like to send a gift to all my friends in New York City in this auspicious occasion of Fulpati. I have found a website with all the New York City nursing homes list in it. I hope this helps out when you are in need of a nursing home out there. Happy Fulpati!!!

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Ghatasthapana 2007

Ghatasthapana is the celebrated as the first day of the greatest festival of Nepal, Bada Dashain. The “Navaratri Parba” or the night nights festival of Bada Dashain also commences on the same day. The day lies on the first day of the bright half of the lunar calendar in the month of Ashwin or Asoj. This year it lied on 12th of October, 2007.

On the day of Ghatasthapana, all Nepalese worship Diyo (an oil-fed lamp), Kalas (auspicious jar), and Lord Ganesh, and the most of the people sow maize and barley seeds in a jar filled with soil which is brought from the river mostly containing sand and cow dung for germination of the auspicious Jamara (barley shoots). From today, prayers are offered to goddess Mahakali, Mahalaxmi and Mahasaraswati at the Dasain Ghar, and to all the Durga Bhawani goddess around the city, marking the beginning of the Navaratri. There are so many of shrines called Shaktipith where devotees will visit and offer their homage this dashain. Some of the main shrines are Naxal Bhagawati, Shobha Bhagawati, Maitidevi, Guheswori, Bhadrakali, Kalikasthan, Sankata, Mahankalsthan, Naradevi, Bijayeswori, Indrayani, Dakshinkali, Chamunda, etc.

A lot will be happening from today for the next 15 days. Each day has its own importance and values. I will try to review the each day and try to find out the main happening thing each day and importance of the day from hereforth. For now, it is Ghatasthapana, the first day of the greatest festival that happens on the Bada Dashain.

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Balaju Park (Bais Dhara Balaju)

Few decades ago, Balaju was not as beautiful as it is right now. It used to be just a village and not it has turned into a beautiful park, and there is quite dense population these days. You can get a tempo, microbus, bus, or even a taxi if you want a fast traveling with little more fare from National Theatre, Jamal. Well even if you like walking, within an hour, you will reach the destination as it is situated close to the outskirts of the northern side of Kathmandu. The industrial district around Balaju is the most important in the valley but it does not affect the quiet surroundings of the park in any way.

After you reach to the Balaju area, you will need to pay some cheap entrance fee to get inside the beautiful park. Lots of beautiful bamboos, trees, and varieties of flowers, ponds with fishes, and the twenty-two gushing waterspouts can be found inside the Balaju Park. The twenty-two gushing waterspouts also gave the park its name as “Bais dhara Balaju.” There is also a modern swimming pool where you can enjoy swimming in the sumer and a smaller image of the sleeping Vishnu at Budhanilkantha.

In front of the sleeping Vishnu a small, typically Nepalese, temple is flanked by a row of Hindu images including elephant-headed Ganesh, Buddha protected by the hood of a serpent and Bhagwati. A stupa-like structure shelters a many-armed goddess, unusual in a Buddhist stupa, and an image of Harihar – half Vishnu and half Shiva. The hands on one side hold trishul, a symbol of Shiva (weapon), while on the other side the hands hold chakra (weapon) and sankha, the sympbols of Vishnu. There is also a small phallical-shaped linga surrounded by four pillars and an image of the bullock Nandi. The site is not more than three centuries old but makes an interesting visit due to this curious juxtaposition of Hindu deities.

Kakani

This village is situated on a ridge northwest of Kathmandu and offers good views of the western and central Himalayas. Although I personally prefer the view from Nagarkot, those interested in enjoying the variety of Himalayan scenery, especially magnificent views of Ganesh Himal, should go there. It is quieter than Nagarkot but the food available has less variety and caters less to western tastes. There is a lodge run by the Department of Tourism which has the cheapest prices for the rooms available there.

To get to Kakani is not that difficult as it is a short trip from Kathmandu Valley. You can take a bus or a minibus at Sorakhutte at Kaulethan about two hours from Kathmandu on the road to Trisuli. From thee it is about one hour’s walk along a dirt road to the top of the ridge. You can find lots of Kathmandu Valley people coming there in groups to have a nice day picnic as well. I am sure this would be one hell of experience for the nature lovers who mostly love the scenery of the great Himalayas and beautiful hills seen from Kakani.

Dyochhen

In the ancient times, the activities of gods and goddesses were interlinked with human being, and somehow resembled too. Like normal people, they attended jatras, attended cultural functions, accepted offerings, and lived in a house. For every individual activity, human society created separate spaces for god whom they respected the most. House created for god and goddesses were named as dyochhen where dyo means god and chhen means house. Dyochhen existed in the society from earlier period in Kathmandu Valley, and it is thought that the "devakula" represented "dyochhen" and "digvara" represented "pigan"-"peeth".

In Malla period, "Gvara" represented "peeth". This word dyochhen exists till now though there is no longer the practice of constructing them in Nepal. This might be the reason why books that categories Nepalese temples often forget to include "dyochhen." I think the government should look upon these ancient monuments and try to preserve them as it is one of our national treasures.

Dhunge Dhara

Dhunge dhara is among the magnificent pieces of art that embellish our cultural heritage. Over the centuries, Kathmandu Valley has continually witnessed the constant evolution of numerous religious and monumental buildings that punctuate the public space, providing diverse from and scale, pervading every aspect of life. Dhunge dharas are also no exception.

Its occurrence in Nepal cannot be dated precisely. Many dharas are found to be of Lichhavi period, which reveals that this has been our culture since centuries. Though, over the period of time its basic form has remained relatively unchanged, different terms have been used to represent it. In early Lichhaivi period, it was called “kriti” and it was called “pranali” in the late Lichhavi period. From Malla period onward, it was called “hiti”. Dhunge dhara are the means of water supply in the ancient time. A typical dhunge dhara is called hitigah in Newari language.

Pashupatinath

Pashupatinath is the most famous temple in Nepal and is located on the route to Boudhanath. Although non-Hindus are not allowed inside the temple, you can cross the Bagmati River and view the temple from the hill on the other side. Near the entrance you will see many people selling flower,s incense, and other offerings to be made to the deity. Inside is the golden pagoda and on the river banks you can sometimes see dead bodies being cremated on platforms. The Bagmati is a holy river and there is a burning ghat.

Pashupati means Lord of the Animals and nath means god. Pashupatinath is supposed to represent Shiva and the black image inside the temple has four heads. The temple itself is about three centuries old. It was renovated when the previous structure became decrepit. The idol is 600 years old, an earlier one was broken by Moslem invaders in the 14th century.

The big bull, Shiva’s animal (ride), inside the temple was built in the last century. The small bull in front of the temple is about three centuries old. The best time for visiting the temples is on Ekadashi, a day which occurs twice a day each month, 11th day of the full and new moon. On those days, there will be many pilgrims and a special ceremony in the evening called Arati characterized by the ringing of bells. There many also will be devotional music and illuminations. In the month of February, there is a big fair at the temple to celebrate Shiva’s birthday and another fair takes place in November.

Oldest Museum Of Nepal

The Nepal museum, which is one of the oldest museum of Nepal, is close to Swayambhu, and slightly to the south, a convenient visit on the way back to the city. The museum is open from 10:15 to 15:30 in the winder and from 10:30 to 16:30 in the summer. The new building contains many beautiful carvings in wood and some especially interesting bronze idols. The old building illustrates recent Nepalese history with the uniforms and weapons of Nepalese soldiers and generals from the past centuries. A sword with Napoleon presented to a Nepalese Prime Minister and leather cannons captured during the war with Tibet in 1856 are particular attractions.

I haven’t been in the museum for over a decade or so. I even have lost the memories of the things inside in detail. I will surely be going there someday and have more details published. So until then please have some patience and wait for the moment till you read more about Nepal’s oldest and valuable museum.

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Budhanilkantha

The image of “sleeping Vishnu” at Budhanilkatha is probably the largest reclining image of Vishnu in the world. To get there you can take a bus or alternatively you can travel by microbus or tempo through Bansbari, the site of a shoe and leather factory set up with Chinese assistance, and walk in about an hour. The energetic could walk all the way from downtown Kathmandu in a couple of hours or, best of all, ride by bicycle.

Vishnu, sleeping on a bed of snakes, is supposed to have been carved from stone in the 11th century. According to legend Vishnu sleeps continuously for four months of each year, failing asleep with the beginning of the monsoon and awaking when it is over. Each November thousands of pilgrims come here for a big fair on the day he is supposed to wake up. The name Budhanilkantha has nothing to do with Buddha.

Another legend tells of the discovery of the image. A farmer was tilling his field one day and was terrified to find blood coming from the ground at the spot where his plough struck something. An excavation revealed the beautiful image of sleeping Vishnu.

Prayers take place here every morning around 9 am but the kings of Nepal are never allowed to go near the image. Should the king, who is himself supposed to be an incarnation of Vishnu, gaze upon his own image, it is said that he would be cursed. A smaller replica of the image has, therefore, been constructed near the swimming pool at Balaju for the king to visit if he desires. There is also a school, built with British assistance, near Budhanilkantha – it is expected to become the best school in Nepal.

Chobar Gorge

According to legend, when the valley was a lake and Swayambhu an island Manjushree, the god of wisdom, struck the rock at Chobar with his sword and released the valley’s water. With the water thousands of snakes are supposed to have been swept out of the valley – leaving behind the snake king Karkotak who still lives close to the gorge in a pond called Taudaha. The Chobar Gorge is conveniently visited en route to Dakshinkali and the beautiful temple of Pharping can also be included on the trip.

Close to the spectacular gorge is the first cement factory in the valley which has been closed now. These days the most attractive part of the Chobar has been the beautiful hill that has been crowded by couples passing their secret time there. You will also find a lot of groups of people coming for a picnic as well as the place is so close to the valley and has a spectacular view of green hills around. I myself have been there with my friends in some Saturday evenings where we enjoyed the trip and some dry foods with some drinks as well. The wind blowing through our body and the spectacular view will win anyone’s heart there.

Mahabaudha Temple Of Patan

The temple of thousands Buddha is about ten-minute walk from south of durbar square. It is slightly out of the way and you can have to ask directions as it is located in a courtyard surrounded by buildings and not easily visible despite its height originally constructed in 14th century, the terracotta, the Indian style was severely damaged in 1934 earthquake and later rebuild. Each of the bricks in the building contains an image of Buddha. Inside there is a shrine dedicated to Maya Devi, the mother of Buddha. It is said that this temple is similar to one in Boudhagaya where Buddha was enlighten. You can climb the buildings around the courtyard to photograph the temple and obtain a fine view over the rooftops of Patan.

Languages In Nepal

Over the past few decades, the literacy of Nepali people have reached to quite good level. Though the village areas are yet to have literacy awareness programs and most of them are still below the literacy level, the urban areas have over 90% of the people literate. Since the schools have English as a compulsory subject, most of the Nepalese people do tend to speak the universal language in Nepal.

The national language of Nepal is Nepali language, often called Nepalese language. The grammar of the Nepali language is quite similar to the Sanskrit language. The Nepali language is not so hard to learn but it is too difficult to master as well. I guess this happens to most of the languages in the world. Nepal has lots of ethnic groups and most of the Nepalese ethnic groups speak their own language. The Kathmandu Valley has been ruled by Newars and the basic natives are Newari people who speak Nepal Bhasa language often called Newari language. The other distinct languages are spoken by the Gurungs, Magars, Rais, Limbus, Tamangs, and Sherpas. In the Teria, Hindi and Maithili are widely spoken and understood.

If you are a tourist, and although learning a few words of Nepal is a good idea and widely appreciated, there is one word every visitor should learn – “Namaste.” This universal Nepalese greeting translates literally as “I salute all divine qualities in you: but it is used as “hello, how are you, pleased to meet you, see you again” and generally a nice thing to say.

Indrajatra 2007 Begins

There are lots of festivals happening around the year for the Hindu people in Nepal. It seems like everyday there is a festival in the name of some gods. I don’t know may be that I am from Newar group I feel as we have most of the feasts going on than any other tribes. But today, 24th of September, 2007, has a special importance if you are in Kathmandu. From a week before you will start Newari people going on for their music band practice. Lots of masked features, namely Lakhes, are out to brighten up the festival which is going to start today. It is called Indrajatra, where Indra means Lord of Heaven and jatra means festival, who is worshipped as God of Rain.

The fields have been planted with crops, the monsoon is in the ending process, and the season for harvesting is coming up. This is the beginning of the best season of the year, which lasts for two months. So this is the time when people worship the god of rain, Indra.

Today is considered as the first day of Indrajatra. The big wooden log which was brought from Sallaghari, Bhaktapur, is installed in front of the Kaal Bhairab at Hanuman Dhoka Durbar Square today. This symbolize that the festival, Indrajatra, is in the air. This wooden log is called Yashi in Newari language. The beginning and the end of the Indrajatra is symbolized by this wooden log. The installment symbolizes the beginning and after the festival it is put down and dragged into the Bagmati river, which symbolizes the end of the festival. The place at Hanuman Dhoka Durbar Square today is crowded with people who watch the installment of the log on that place. The log stands upright till the festival is in the air.

Chatha (Ganesh Chaturthi)

Another festival celebrated right before Rishipanchami is Ganesh Charturthi (chaturthi means the fourth day of the bright lunar fortnight). This year it was celebrated on 15th of September, 2007. The Hindu people worship Lord Ganesh this day. The newar of Kathmandu valley called it Chatha (meaning same as chaturthi in nepali – fourth day of the bright lunar fortnight). It is celebrated hugely in our neighbor country India as well. Devotees pay homage to Lord Ganesh at various temples of Ganesh.

In Kathmandu, there is one special tradition that is carried out this day. The seed of the pear eaten couple of months ago is preserved for this day. The seed is called bakshyapati in Nepali. It is worshipped as Lord Ganesh, as it has appearance of Ganesh (Ganesh has head of an elephant). So after the worshipping. The seed is crushed and inside another edible seed is taken out and it is eaten after it is fried as the form of prashad (offerings eaten by the devotees in the name of god in form of blessings) from Lord Ganesh.

Rishi Panchami 2007

Two days after Teej (16th of September) is considered the last day of the fasting. The day is called Rishi Panchami where Rishi means holy person and Panchami meaning fifth which means fifth day of the new moon or month. The day after Teej, women only eat salt once a day in a meal. Then the next day is Rishi Panchami, where women once again go for fasting. Mainly the married women come to Lord Rishikeshwor Mahadev near Teku to worship another form of Lord Shiva. The place is just 10-15 walk from my house. A long queue is formed from the early morning. This day is very important for the ladies who went on fasting on Teej as today is the last and final day of their fasting and after this day they will be having a regular diet.

Personally, I don’t like women doing fasting, especially who have problems with their health. These days, lots of women do faint on the queue or even at their homes due to this extensive fasting. Television and radios and other Medias have now been making aware to the women and asking them not to participate in those sorts of fasting activities where their health would get hampered. If there is no health how can they pray for their husband’s life? I still wonder why would people do these sorts of crazy things and end up in the hospital bed every year. I mostly blame the husbands who give permission to their wives to do such kind of act. I hope in future women and men will take consideration to this matter and not take part in any such harmful rituals and keep their body and health as their priority.

Teej 2007

Teej is one of the most important festival for women in Nepal. It carries a lot of importance and devotion of woman who celebrate this festival. The main attraction of this festival are dancing, folk songs, and mostly the red color of women’s wedding saris. This festival is often considered as Hindu festival of womanhood.

There is a history behind this festival. This day recalls the heavenly occasion when Parvati, daughter of the Himalaya, won the hand of Lord Shiva after severe meditation and fasting. So the woman believe that if they fast on this day and pray for the desired husband, they will get it with the grace of Lord Shiva and the women who are married believe if they do the fasting it will make their husband live longer.

The day before the teej, mothers send gifts of food and saris to their daughters’ houses. Groups of women gather together to celebrate and feast. The day is called Darr Khane Din (the eating day). So this day the women eat lots of delicious foods and prepare for the fasting next day. At midnight, the women begin a fast in emulation of Parvati. Lots of women don’t even drink water and fast for their husband and future husbands. Lots of women go to Pashupatinath temple to pray to Lord Shiva. The married ones pray and ask for a happy and productive marriage and a long life of their husbands, and those yet to tie the nuptial knot ask for a good husband as goddess Parvati did. The fasting ends by having water and food from the husbands the next day of the married women and non-married have it by their own. This year Teej was celebrated and 14th of September.

End of Gunla 2007

The day after Gokarna Aunsi (father’s day) is marked as the end of the Gunla for the year. This year it was on 12th of September. I was so busy with my own world and work that this year, I couldn’t be in Swayambhu for the first time in my life. Throughout my years, I have loved going to Swayambhu, and Gunla is the main festival where lots of people go to Swayambhu throughout the month. It is such a shame that I couldn’t manage a single day to visit Swayambhu this year. I had made plans for more than three to four times but due to my tight schedule; I just couldn’t go there this year. I had never thought that I would miss going there this year.

On the last day, a huge crowd will be gathered in Swayambhu throughout the day. Lots of people visit and pay their respect to goddess Harati Ma on this day and the days throughout the months. Throughout the month, lots of people will go there with their own musical bands with full devotion to the deity. Since this is the last day, most of the people will visit the place and you see the Swayambhu hill covered with people from a long distance today. You will see devotees coming and going from the hills throughout the way of Swayambhu. The crowd is just overwhelming and something different to experience. Too bad, I miss it this year. Well I cannot do anything then regret it and hope and pray that I wont miss it next year.

Gokarna Aunsi 2007 – Father’s Day In Nepal

Gokarna Aunsi is the father’s day celebrated in Nepal. Gokarna is a place nearby the Valley and Aunsi means dark moon. This year it was celebrated on 11th of September. We have a special way of celebrating this day. Sons and daughters offer ritual food, sweetmeats, and other gifts to their fathers. The streets are a happy scene of married daughters with loads of goodies making their way to their parent’s houses. Another scenario is the shops selling lots of sweet products. The shopkeeper extends their shops and display varieties of sweet products that sons and daughters offer to their father today.

The father’s day is performed by offering the gifts, and then sons and daughters adore their fathers by bowing to touch their feet with their foreheads. The ceremony is also known as “looking uopon father’s face” in our own language. Those whose fathers are no more mark the day by visiting Gokarna and other sacred spots and worshipping to the deities. There they perform anniversary rituals (sharadhya) in honor of their departed fathers and offer alms of rice, pulses, and coints to the priests and beggars as well.